Kimberle Crenshaw coined the term “intersectionality” in 1989. But before there was a word for it, women of color have juggled aspects of identity that remain steeped in oppression due to a misogynist, white supremacist society (and dare I say, world). While Betty Friedan wrote about “the problem with no name”, Black and Brown women were raising white children and cleaning the houses of whites. That book was not meant for them. The rallies and marches that followed were not meant for them. Crenshaw later dubbed the term “interlocking” oppressions to describe the nexus of racial, class and gendered oppressions; the same horrid trifecta that Black women have dealt with since slavery.
These were just some of my thoughts as I read the article “Hashtag Feminism…”. Loza thoroughly excavates the reasons for and against hashtag feminism in general as well as the viral hashtag “Solidarityisforwhitewomen” particularly. The power of the hashtag lies with the ability for users to share experiences and call out hypocritical practices in real time. My only critique of the hashtag is that it conflates ‘solidarity’ with ‘feminism’. Kendall is really saying that feminism as it currently operates mostly benefits white women. It was for this reason that Alice Walker created the term womanism; as it was another attempt to bring the margin to the center.
Speaking of the margins, people of color have never been appreciated for the work we produce. We are overwhelmed with labor for which we are not paid. And yet, the expectation remains that we will work for “exposure” or out of the goodness of our hearts. This holds especially true if one is a woman of color. Dr. Lee’s story in Scientific American underscores this. Would Ofeke have dared to call a man or a white woman an “urban whore”? Dr. Lee’s choice to publish the emails and video response allowed her to simultaneously shame Ofeke, but more importantly, give sound advice to those who may find themselves in similar situations. Our time and energy is limited. Our skills are important and the use of them is worth compensation. Since when has anyone been able to pay bills with “exposure” and the promise of future goodwill? Also, slavery is over. And Black women are entitled to anger when insulted, caricatures and racist stereotypes aside.
Questions:
What are your thoughts of and/or experiences with hashtag activism?
In what ways can we work together to create true solidarity for the purposes of authentic equity?
In what ways can this week’s readings serve us pedagogically?

